Such gifts bring order and definition to our universe, as well as a way to reference events that have already happened, things that are now occurring, and events yet to come.
Man was given the responsibility to manage these gifts.
You’re familiar with the phrase “Time waits for no one.” Time is the most valuable commodity we have; either we will waste it or invest it. We have only a measure of time on earth (Psalm 31:15); therefore, the greatest gift you can give to someone is your time. In essence, you consider that person worth the costly exchange.
The first Law established in the earth was the Law of Sowing and Reaping (Seedtime and Harvest--Gen. 8:22). If we make time for others (God first), the Lord will “stretch” our time--literally or figuratively. He will increase our productivity and effectiveness, and His blessings upon our use of time will result in what appears to be more “free” time.
“So I will restore to you the years (In the Hebrew, more akin to ‘opportunities’) that the swarming locusts has eaten, the crawling locust, the consuming locust, and the chewing locust.” Joel 2:25 nkjv
Actual time wasted in sin and disobedience can never be regained. The consequences of our actions will leave marks upon time that others will reference. However, God in His mercy, who is the Lord of time and transcends it, offers to the penitent the restoration of many missed opportunities!
In an effort to use time wisely, man has invented many time-keeping devices--sun dials to printed calendars to gizmos with impressive bells and whistles. Whether managed electronically or by the “old-fashioned” ballpoint, the phrase “I’ll pencil you in” is Standard English (particularly in the West). Moms keep track of soccer practices, school plays, and dinner menus.
Dad skillfully manages his weekly work schedule, knowing that minutes, hours, and days translate into much needed income for his family. Children manage to “make time” for their extracurricular activities, but somehow lose that ability when it comes to managing homework deadlines. The saying, “We always seem to find the time for the things we consider important” is so true for all of us…at any age!
What about personal time with the Lord? What about time invested within the Christian community? These investments have a higher rate of return than all our other activities combined. We are eager to “pencil” in everything else, while our time with the Lord remains a flexible option.
Christians read in the Old Testament how God moved His people through a rhythmic calendar of seasons, feasts, and holy days that enabled the covenant community to stay focused on the spiritual in a material world. Some people say, “That’s no longer necessary”. I beg to differ. A church loosed from its ancient moorings is apt to drift through time.
Modern Church life is often lived out incrementally--from Sunday to Sunday or event to event with no true sense of identity, why they worship, and where they’re going. There’s no link to the past…no connection to the now unfolding and future encompassing of the Kingdom of God.
Some time after the council of Nicea (A.D. 325), the concept of a Christian Year began to develop. It was designed to move around the person and work of Jesus Christ. Sadly, most churches today mark ecclesiastical time by who speaks from the pulpit, not Christ’s presence at the Altar. The modern Church calendar is packed with a flurry of diversely focused meetings, programs, and concerts--all designed to hopefully keep the busy family interested in “growing and going for Christ."
By contrast, the historic Church remains relatively faithful to the way the early Church marked time on earth and measured spiritual growth. Most of the elements of the Christian Year were combined together during the 4th and 5th centuries into the form we recognize today.
Very little has changed. You’ll find some feast dates rearranged in certain Communions, and the Scripture readings during the seasons will vary according to whether congregations use the Book of Common Prayer or the Revised Common Lectionary. Nevertheless, the focus of the calendar remain the same—teaching the Life of Christ.
The Christian Year begins on the first Sunday of Advent (the fourth Sunday before December 25). Festivals or “feast days” commemorate historical events in the life of Christ or in the experience of the early Church. Dates remembering the lives and contributions of the great saints and martyrs of the Church are also recorded in order for today’s faithful to emulate their courage and devotion to Christ.
The Seven Seasons of the Christian Year teach
the four major truths about Christ:
The Incarnation, The Atonement, The Resurrection and the Holy Trinity
the four major truths about Christ:
The Incarnation, The Atonement, The Resurrection and the Holy Trinity
Advent – Preparation
Color: Serum Blue (or purple) – the royalty of Christ as King
Significance: Begins the Christian Year/penitential season of reflective thankfulness
for our Savior’s first coming as Servant and readiness for His return as Judge and King
Theme: The two comings of Christ to earth
Duration: It starts four Sundays prior to Christmas Day on the Sunday nearest November 30th and ends on Christmas Eve.
Lesser Feast:
St. Nicholas Dec. 6
Christmas – Celebration
Color: White (or Gold) – the purity, holiness, and perfection of Christ
Significance: Honors the birth of Christ
Theme: The Incarnation
Duration: It starts at the first Eucharist on Christmas Eve, ends on Epiphany Eve, January 5. It last 12 days (the Twelve Days of Christmas)
Major Feast:
The Nativity of our Lord Jesus Christ (Dec. 25)
Lesser Feasts:
St. Stephen (Dec. 26)
St. John (Dec. 27)
Day of the Holy Innocents (Dec. 28--a feast for the children who were slain by Herod. they were Christianity’s first martyrs)
The Holy Name (Circumcision and naming of Christ--January 1)
Epiphany – A Showing Forth
Color: (Major Feast Days are White/ordinary days are green)
Significance: The appearance and revelation of Christ to the world, as seen in the visit of The Magi (Gentiles) to the Christ Child
Theme: “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” John 1:14
Duration: January 6 through the Presentation of Christ in the Temple (Candlemas) on February 2.
Feasts:
Feast of Epiphany (January 6)
Baptism of our Lord Jesus Christ (1st Sunday after Epiphany)
Presentation of Christ in the Temple (Jan. 2)
Ordinary Time after Epiphany
Color: Green– representing the renewal that comes from Christ
Significance: The Incarnation of Christ remains in the Church, as Jesus now continues His ministry through believers all over the world.
Theme: : “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” Colossians 1:27
Duration: Lasts from the day after Candlemas until Shrove Tuesday--the day before Ash Wednesday
Lenten – Repentance
Color: Purple – represents penance, death, and Christ’s forgiveness
(During Holy Week the color is Ox Blood Red, denoting the shedding of Christ’s blood.)
Significance: Introspection for the removal of sin
Theme: Repentance, forgiveness, and restoration
Duration: It lasts from Ash Wednesday through Holy Week--a period of 40 Days (excluding Sundays).
Major Observance:
Ash Wednesday (Dried palm leaves from the previous year’s Palm Sunday Procession are burned and the ashes are imposed on the penitent’s forehead.)
Holy Week Services: (Ox Blood Red)
Palm Sunday (“Hosanna!” Processional)
Maundy Thursday (means “New Commandment”/a day of joy because Christ gave us the Eucharist-Color is White)
Good Friday (Color-Black/Day of Atonement for our sins)
Holy Saturday (lasts until sunset)
The Great Easter Vigil (starts at sunset on Holy Saturday until Easter Sunday sunrise)
From the evening liturgy on Maundy Thursday through evening prayer on Resurrection Sunday is also known as The Paschal Triduum or "Three Days".
Easter – Resurrection
Color: White (or Gold) – represents the purity, holiness, and perfection of Christ
Significance: The bodily resurrection of our Lord Jesus Christ, conquering sin and death
Theme: Joy and renewal through the resurrection power of the living Christ,
who has redeemed and brought us eternally home to the Father
Duration: It starts Easter Evening and last 50 days until Pentecost.
Major Feasts:
Resurrection Sunday (Easter)
The Feast of Ascension (Christ returned to sit at the Right Hand of the Father, having finished the work of redemption. He now builds and governs His Church through the Holy Spirit until His bodily return to earth to rule.)
Pentecost—Keys of the Kingdom
Color: Red – Life in the blood of Christ and a representation of the power that was made available to the Church…also represents the “tongues of fire” that rested upon the heads of those gathered in the Upper Room on the Day of Pentecost
Significance: We celebrate the coming of the Holy Spirit who saves, sanctifies, and empowers for service…the guide, governor, and guardian of the Church.
The Holy Spirit was given to the Church on the day of Pentecost. It was here Peter “unlocked” the Kingdom with the Keys of the Kingdom.
Baptismal candidates would wear white robes on this day, so Pentecost was often called “Whitsunday” or “White Sunday”. many Christian calendars, liturgies, and hymnals still use this term.
Theme: The Person and Work of the Holy Spirit
Duration: Pentecost Sunday through Trinity Sunday
Major Feasts:
Trinity Sunday (White is the color) Observed the first Sunday after Pentecost
A time when we celebrate and ponder the majesty and mystery of our one God in Three Persons: Father, Son, and Holy Spirit
Kingdomtide – Ordinary Time (Manifesting the Kingdom in Everyday Life)
(Also called the Season After Pentecost because the Christian growth is dependent upon the sanctifying work of the Holy Spirit in our lives.)
Color: Green – represents the growing Christian life
Significance: The Kingdom of God is an everyday reality in our lives and should not be marked by high’s and low’s, but steady progress.
Duration: It lasts from the day after Trinity Sunday until the day before Advent.
Major Feast:
Transfiguration of Our Lord (white--August 6)
Christ the King (White--Last Sunday before Advent)
Lesser Feasts:
All Saints Day (White…Nov. 1—honoring the heroes of the faith from the Bible and Church history)
All Souls Day (White Nov. 2--a time to honor all of our loved ones who have passed from this earthly existence into the rest of our Lord.)
“And you shall know the truth, and the truth shall make you free.” John 8:32 nkjv
The above verse is often quoted with the word “set”, but notice Jesus “makes” us free. This suggests a period of time--a process similar to peeling or unwrapping. As the Holy Spirit helps us to understand, embrace, and activate truth in our lives it will ultimately--without fail--begin to make us free!
Kingdom truths are like exquisite diamonds with multiple facets. The closer we are to the treasure, the more facets we can clearly locate and examine. Moving around the diamond also gives up perspectives we could not see from a static position. The enemy likes to keep us stuck in a rut, but God wants us to go from “glory to glory".
The Christian Calendar keeps up focused on the four major doctrines of Christ as we repeatedly, year after year, move rhythmically through the seven fixed seasons. They, like the diamond, remain unchanged. However, we are the ones changing--growing ever closer, gaining new perspectives as the Holy Spirit removes layers of self and man-centeredness to reveal a Christ consciousness.
We observe the birthdays of our loved ones every year at the same time. Nevertheless, these celebrations vary in meaning from year to year, becoming more poignant and precious with the passing of time and changing circumstances. So does the passing of holy days during our pilgrimage on earth.
We don’t gauge our spiritual growth by reading the latest “end time” book or attending a healing crusade, but by whether or not we know Jesus better--more intimately--than ever before! We compare ourselves…not to each other, but to Christ as He is increasingly revealed through time in these doctrines of the Church.
I must ask myself: Do I have a greater personal revelation of Christ’s Resurrection this year? Am I walking in a Kingdom reality of Pentecost that I was not able to grasp last year? How have these truths been working progressively, faithfully in my life over the past year to “make” me free in Christ? Can I tell a difference? Can others?
Yes, the Christian Year is the same; but am I? David proclaimed:
“Lord, make me to know my end, and what is the measure of my days that I may know how frail I am. Indeed, you have made my days as handbreadths, and my age is nothing before You.” Psalm 39:4-5a nkjv
After David died the Holy Spirit proclaimed: “For David, after he had served his own generation by the will of God, fell asleep…” Acts 13:36 nkjv
May we all be wise redeemers and stewards of the gift of time. May it also be said of us that AFTER serving our generation by the will of God, we took off our watches, closed our calendars, and felt the eternal embrace of God!
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